This scholarly work by D. M. Datta examines the six accepted means of knowledge (pramāṇas) in Indian epistemology—perception, inference, comparison, postulation, non-cognition, and testimony. With a focus on Advaita Vedanta, the book critically analyzes how these methods contribute to the understanding of reality and self-knowledge. Combining philosophical rigor with comparative insights, it remains a valuable resource for students of Indian philosophy and epistemology.
This scholarly work by D. M. Datta examines the six accepted means of knowledge (pramāṇas) in Indian epistemology—perception, inference, comparison, postulation, non-cognition, and testimony. With a focus on Advaita Vedanta, the book critically analyzes how these methods contribute to the understanding of reality and self-knowledge. Combining philosophical rigor with comparative insights, it remains a valuable resource for students of Indian philosophy and epistemology.
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